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The Social History of Smoking

George Latimer Apperson

Chapter 3:

Many good folk would seem to have associated smoking with idling. In the rules of the Grammar School at Chigwell, Essex, which was founded in 1629, it is prescribed that "the Master must be a man of sound religion, neither a Papist nor a Puritan, of a grave behaviour, and sober and honest conversation, no tippler or haunter of alehouses, no puffer of tobacco." A worthy Derbyshire man named Campbell, in his will dated 20 October 1616, left all his household goods to his son, "on this condition that yf at any time hereafter, any of his brothers or sisters shall fynd him takeing of tobacco, that then he or she so fynding him, shall have the said goods"—a testamentary arrangement which suggests to the fancy some amusing strategic evasions and manœuvres on the part of the conditional legatee and his watchful relations.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

King James I in his famous "Counter-blaste to Tobacco," hinted that the husband, by his indulgence in the habit, might "reduce thereby his delicate, wholesome, and cleane complexioned wife to that extremitie, that either shee must also corrupt her sweete breath therewith, or else resolve to live in a perpetuall stinking torment." His Majesty's style was forcible, if not elegant. There are also one or two references in the early dramatists. In Ben Jonson's "Every Man in his Humour," for instance, which was first acted in 1598, six years before King James blew his royal "Counter-blaste," Cob, the water-bearer, says that he would have any "man or woman that should but deal with a tobacco-pipe," immediately whipped. Prynne, in his attack on the stage, declared that women smoked pipes in theatres; but the truth of this statement may well be doubted. The habit was probably far from general among women, although Joshua Sylvester, a doughty opponent of the weed, was pleased to declare that "Fooles of all Sexes haunt it," i.e. tobacco.

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